Njördr and Re-Membering Myself

I asked Njördr for a message; something to help change my perspective on this *thing*.... Soon I will meet a colleague to share our artwork with each other. It was a suggestion on his part to help encourage me as I get back into drawing and painting, and I am grateful for that intention. And yet I keep finding myself anxious or unprepared, worrying that my pieces aren't good enough. It's really annoying, and I don't want to feel this way, but it is nevertheless how I feel.

Pagan Otherworlds Tarot

I don't think I could imagine more appropriate cards for this matter. The Page is my creative self - the one that doesn't judge or compare - only expresses. The 8 of Swords represents my mental cage, my self-imposed limitations. Strength shows me that I am so much bigger than those needling thoughts and fears, tells me to show myself compassion, and embrace the fullness of my own being. I love how the Page and Strength look in at the 8 of Swords, perfectly equal to the task of releasing these blockages.

Mannaz reinforces the fact that this is all tied up in how I see myself, and myself in relation to others - and it's time for a narrative shift.

I spoke to Njördr at the ocean the other day, and asked him to help me remember who I am. I have indeed felt myself re-membering over the past week, calling back parts of myself. This is one of them.

Kitchen Witchery: Making an Arnica Salve

My husband has been suffering from a pinched nerve that has made his entire arm and shoulder feel as if lit on fire. For nearly two weeks he's been wrought with constant pain from the nerve and associated muscle soreness and tightness. Prescriptions and over-the-counter muscle creams couldn't touch it. A few days ago he reminded me of an arnica salve that I'd made a couple of years ago - I had totally forgotten! (The helenalin in arnica montana serves as a powerful topical anti-inflammatory and analgesic*) So I set out to make another, and was pleased to find that I had everything I needed on hand:

A cup of olive oil
1/4 cup of beeswax
Dried arnica montana flowers (about a half cup)
Rosemary essential oil 

There are a couple of ways to create herb oils, and due to time I chose the short method: letting the dried flowers steep in hot oil for 30 minutes (being very careful to keep the stovetop heat low so as not to cook the herbs).

While the oil was doing its thing, I set about chopping up the beeswax (you can use beeswax beads which work perfectly well, but raw beeswax is something special!)

I paused halfway through and lit a green candle for the healing goddess Eir. May this salve effectively help ease Jorge's pain. Since my arnica wasn't extra fresh, I also asked for a little boost in the potency of the herb itself. I thanked the plant, and its source. I opened my heart to Eir in invitation.

I traced the runes Uruz and Kenaz over the heating oil, and chanted their names quietly. After 30 minutes I strained the oil into a saucepan.

Then, at very low heat, I added in the beeswax and about five drops of essential oil. As the beeswax melted, I used a wooden chopstick to stir.

As I was preparing this salve rather out of the blue, I didn't have a jar or other receptacle ready to receive it. I decided to use a small glass storage bowl that has a fitted lid. As soon as the beeswax was fully integrated, I poured the salve into the bowl to cool.

Cooling is a surprisingly fast process, almost as if the wax desperately wants to be solid and is trying to return to that state as quickly as possible. Within an hour (probably less) I was spreading it over Jorge's back and shoulder and arm.

There is something truly magical-feeling about creating medicines out of such simple and natural ingredients. When it works, it almost seems like an accident, or something too good to be true. It's silly to feel that way, but we are so trained to rely on pharmaceuticals (most of which are based on plants anyway!). And so I found myself entirely warmed over and thoroughly pleased when Jorge reported to me a couple of days later that this arnica salve has been the only medicine to make a substantial difference in his pain level (his exact words were: "You should label this stuff 'miracle salve'"). It is this rather humble blend of plants and oils and wax that has managed to provide true relief.

*Arnica is toxic to consume orally unless specially prepared by a certified homeopathic practitioner. 

Rune Post #25: Othala

Here is the (slightly delayed) final rune post featuring Othala, the twenty-fourth rune of the Elder Futhark, and eighth rune in the third aett.

Othala translates to "homeland," and connects to themes of property/land, ancestral legacy, ancestral streams, inheritance, and home.*

An Anglo Saxon rune poem reads:

An estate is very dear to every man,

if he can enjoy there in his house

whatever is right and proper in constant prosperity.

Questions:

1) What other meanings do you attribute to Othala?

2) How do you utilize this rune in your practice?

3) If Othala has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?


*It has sadly been misappropriated by some neo-Nazi groups that seek to align heathenry with racist ideology; it's critical to understand that the runes (and heathenry as a whole) have absolutely nothing to do with such ignorance, small-mindedness, and hatred.

Rune Post #22: Laguz

Today's focus will be on Laguz, the twenty-first rune of the Elder Futhark, and fifth rune in the third aett.

Laguz translates to "water," and connects to themes of life, the unconscious, memory, dreamtime, the emotional body, psychic experiences, ebb and flow.

Power of the Runes deck - Voenix

An Anglo Saxon rune poem reads:

The ocean seems interminable to men,

if they venture on the rolling bark

and the waves of the sea terrify them

and the stallion of the deep heed not its bridle.

Questions:

1) What other meanings do you attribute to Laguz?

2) How do you utilize this rune in your practice?

3) If Laguz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

Rune Post #21: Mannaz

Happy Wednesday! Today's focus will be on Mannaz, the twentieth rune of the Elder Futhark, and fourth rune in the third aett.

Mannaz translates to "mankind," and connects to themes of broad community, the experience of humanity, contemplation, the soul, the self in the context of the "many."

An Icelandic rune poem reads:

Man is delight of man

and augmentation of the earth

and adorner of ships.

Power of the Runes deck - Voenix

This rune poem reminds me of stanza 47 of the Havamal:

I was young once,

I walked alone,

and I became lost on my way.

I felt like I was rich when I met another traveler - 

people's joy is in other people.*

I have found Mannaz to be a bit elusive, though it has come up most often for me during times of my own contemplation of the human condition (racism/prejudice, the political climate, my own values and how they relate to others, etc.).

Questions:

1) What other meanings do you attribute to Mannaz?

2) How do you utilize this rune in your practice?

3) If Mannaz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

*Jackson Crawford translation

Rune Post #20: Ehwaz

Happy Wednesday! Today's focus will be on Ehwaz, the nineteenth rune of the Elder Futhark, and third rune in the third aett.

Ehwaz translates to "horse," and connects to themes of partnership, trust, friendship, connection between two entities, and forward movement. It can also connect to topics involving animals, and is often correlated with Sleipnir, Odin's eight-legged steed.

An Anglo Saxon rune poem reads:

The horse is a joy to princes in the presence of warriors.

A steed in the pride of its hoofs,

when rich men on horseback bandy words about it;

and it is ever a source of comfort to the restless.

I have so many funny stories with Ehwaz..... every time I draw it in the morning, I automatically think: "Two cars." In my personal experience this rune always means that I will be traveling with someone in tandem.

For example, I pulled this rune on a day my family was planning to go to a barbecue. I couldn't imagine why we would go in two cars, but sure enough in the afternoon my husband told me that our friend requested he come early to help set up, so we ended up driving separately.

Another day I pulled this rune when my daughter had a school concert, and my husband was running late, and so met us there after work.

Once I pulled this rune when my sister helped me take the car into the shop - she drove behind me so that we could leave together after dropping mine off for servicing.

Now my husband is in Sweden, and yet I pulled this rune last Saturday. I thought "this should be interesting!" My daughter had a volunteer project at a park that morning, so the kids and I dropped her off in my car. Later we decided to pick her up and head straight out to a park by a big lake nearby. Since the highway is the fasted route, I swapped cars to take my husband's as it has the SunPass (for toll routes) in the front windshield.

Even this morning, on the day I am posting about Ehwaz, I pulled Ehwaz. ;) On my way to work I thought I'd like a coffee, but decided to wait until getting to campus, and then I'd walk over to the cafe. In the end I walked over there with a colleague so that we could have a "walking meeting." Not car related, but certainly connected to partnership and movement!

Questions:

1) What other meanings do you attribute to Ehwaz?

2) How do you utilize this rune in your practice?

3) If Ehwaz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

Rune Post #19: Berkano

Happy Wednesday and Happy Midsummer! Today's focus will be on Berkano, the eighteenth rune of the Elder Futhark, and second rune in the third aett.

Berkano translates as "birch," or "birch goddess," and connects to themes of birth/rebirth, motherhood, nurturing, creation, sanctuary, fertility, and the emergence of new ideas/projects.

Power of the Runes deck - Voenix

An Old Icelandic rune poem reads:

Birch is a leafy twig

and little tree

and fresh young shrub.

Questions:

1) What other meanings do you attribute to Berkano?

2) How do you utilize this rune in your practice?

3) If Berkano has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

4) What deities do you connect to Berkano? Frigg? Freyja? Holda?

Rune Post #18: Tiwaz

Happy Wednesday! Today's focus will be on Tiwaz, the seventeenth rune of the Elder Futhark, and first rune in the third aett.

Tiwaz refers directly to the god Tyr, and therefore connects to themes of justice, victory, clear judgment, leadership, and sacrifices made for a greater cause.

An Old Icelandic rune poem reads:

Tyr is the one-handed god

and the leavings of the wolf

and the ruler of the temple.

Tyr is best known in lore for having sacrificed his sword hand during the binding of the wolf Fenrir. This rune poem clearly makes reference to that history. Additionally, there is some suggestion that Tyr may have occupied the role of principal "sky god" (as opposed to Odin) prior to the Migration Period (this period occurred roughly during the first millennia A.D., and ended about a hundred years prior to the start of the Viking Age in 793).

In the Eddic poem Sigrdrífumál, Sigrdrífa (the valkyrie) instructs Sigurd to carve "victory runes" on his sword, and call on Tyr two times, in order to achieve victory in battle.

Questions:

1) What other meanings do you attribute to Tiwaz?

2) How do you utilize this rune in your practice?

3) If Tiwaz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

Rune Post #17: Sowilo

Happy Wednesday! Today's focus will be on Sowilo, the sixteenth rune of the Elder Futhark, and eighth (final) in the second aett.

Sowilo's literal meaning is "sun," and it connects to themes of confidence, success, achievement of goals, the sun wheel, guidance, optimism, energy, and honor.

Power of the Runes ~ Voenix (US Games Systems)

An Old English rune poem reads:

Sun is by sea-men

always hoped for

when they fare far away

over the fishes bath

until the brine-stallion

they bring to the land.

(I love the kennings in this one!)

Questions:

1) What other meanings do you attribute to Sowilo?

2) How do you utilize this rune in your practice?

3) If Sowilo has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

Rune Post #16: Algiz

Happy Wednesday! Today's focus will be on Algiz, the fiftteenth rune of the Elder Futhark, and seventh in the second aett.

Algiz's (also called Elhaz) literal meaning is "elk," and it connects to themes of protection, connection to the divine, the higher self, and inner strength.

As it intersects with the connection to divine forces at work in our lives, Algiz is often connected to Valkyries, who in lore are said to at times take the form of swans.

An Anglo-Saxon rune poem reads:

The Elk-sedge usually lives in the fen,

growing in the water. It wounds severely,

staining with blood any man

who makes a grab at it.

Questions:

1) What other meanings do you attribute to Algid?

2) How do you utilize this rune in your practice?

3) If Algiz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

Rune Post #15: Perthro

Happy Wednesday! Today's focus will be on Perthro, the fourteenth rune of the Elder Futhark, and sixth in the second aett.

Perthro's literal meaning is largely considered a mystery (which is pretty fitting, really!), though some translate it to something akin to a "dice throwing cup." Perthro connects to themes of mystery, the unknown, örlog and wyrd, chance, unconscious knowledge, and even joyful fellowship (sharing cups).

Perthro is often associated with Frigg and the Norns, and there is an element of the "feminine mysteries" to this rune.

Power of the Runes - Voenix (US Games)

As a personal anecdote: today's rune coincides nicely with the fact that this is the first full day of a natural "flow" following my stopping the Pill several weeks ago. I wanted to rid my body of the hormonal influence, and allow it to resume its natural rhythms after so many years. I wasn't quite sure what that would feel like, or look like, and so it is quite like a rediscovery of myself, in a way.

An Old English rune poem reads:

(Perthro) is always

play and laughter

among bold men,

where the warriors sit

in the beer hall,

happily together.

Questions:

1) What other meanings do you attribute to Perthro?

2) How do you utilize this rune in your practice?

3) If Perthro has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

Rune Post #14: Eihwaz

Happy Wednesday! Today's focus will be on Eihwaz, the thirteenth rune of the Elder Futhark, and fifth in the second aett.

Eihwaz translates to "Yew," and connects to themes of initiation, death mysteries, protection, and transformation.

Eihwaz is typically associated with Ullr, and the wood of the Yew was favored for bow-making due to its strength, flexibility, and magical protective qualities.

An Anglo Saxon rune poem reads:

The yew is a tree with rough bark,

hard and fast in the earth,

supported by its roots,

a guardian of flame and a joy

upon an estate.

Interestingly, an Old Icelandic rune poem reads:

Yew is a strung bow

and brittle iron

and Fárbauti of the arrow.

The latter portion is a reference to Loki's father, "cruel striker." The early Swedish philologist, Axel Kock, theorized that Fárbauti represented lightning (and his "arrow" set Laufey to flame, thus birthing wild fire = Loki). Both poems, then, have this reference to fire or flame. Thoughts?

Questions:

1) What other meanings do you attribute to Eihwaz?

2) How do you utilize this rune in your practice?

3) If Eihwaz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

Rune Study Post #13: Jera

Happy Wednesday! Today's focus will be on Jera, the twelfth rune of the Elder Futhark, and fourth in the second aett.

Jera translates to "year," and connects to themes of harvest, the turn of the seasons, patience, peace, cycles, cause-and-effect, and harmonious movement with the flow of time.

Though Ingwaz is directly associated with Freyr, I have seen correlations made between Freyr and Jera due to the harvest/peace/abundance aspects of the rune. However, some connect Sif to Jera, for similar reasons.

Questions:

1) What other meanings do you attribute to Jera?

2) How do you utilize this rune in your practice?

3) If Jera has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

4) What deities do you connect with Jera?

Rune Study Post #12: Isa

Happy Wednesday! Today's focus will be on Isa, the eleventh rune of the Elder Futhark, and third in the second aett.

Isa translates to "ice," and connects to themes of stillness, inertia, cold or cooling, focus, the ego and will, and control.

An Anglo Saxon rune poem reads:

Ice is very cold and immeasurably slippery;

it glistens as clear as glass and most like to gems;

it is a floor wrought by the frost, fair to look upon.

Power of the Runes deck by Voenix

An Old Icelandic rune poem reads:

Ice is bark of rivers

and roof of the wave

and destruction of the doomed.

I particularly like the Icelandic poem, as that first bit reminds me of the ice that can cover rivers during the heart of winter. Ice gives the illusion of stasis, but under the "bark of rivers" there is so much movement taking place.

Questions:

1) What other meanings do you attribute to Isa?

2) How do you utilize this rune in your practice?

3) If Isa has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

Rune Study Post #10: Hagalaz

Happy Wednesday! Today's focus will be on Hagalaz, the ninth rune of the Elder Futhark, and first in the second aett.

Hagalaz translates to "hail stone," and connects to themes of disruption, bad weather, unexpected change, unpleasant (but ultimately positive) transformation, and the discomfort that accompanies growth and becoming. The hail falls, cold and harsh and even damaging at times, but when it melts the water nourishes the earth and encourages new seeds to grow. In its alternate form, Hagalaz appears a bit like a snowflake (as depicted in the card illustration shown below), and is said to contain the seeds of all other runes.

Power of the Runes deck by Voenix (US Games Systems)

An Old English rune poem* reads:

Hail is the whitest of grains,

it comes from high in heaven,

showers of wind hurl it,

then it turns to water.

An Old Icelandic rune poem* reads:

Hail is a cold grain,

and a shower of sleet,

and the destroyer of snakes.

Questions:

1) What other meanings do you attribute to Hagalaz?

2) How do you utilize this rune in your practice?

3) If Hagalaz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?



*translation from Runecaster's Handbook by Edred Thorsson

Rune Study Post #8: Gebo

Happy Wednesday! Today's focus will be on Gebo, the seventh rune of the first aett.

Gebo translates to "gift," and connects to themes of gift giving, generosity, reciprocity, and exchange of sexual energy.

An Anglo Saxon rune poem (translated by Marijane Osborn) reads:

Giving is a grace that gains respect 

and honor for the giver; those owning nothing

find it a help when perhaps there's no other.

Questions:

1) What other meanings do you attribute to Gebo?

2) How do you utilize this rune in your practice?

3) If Gebo has presented itself in your rune castings, how have you seen its energy manifested?

Rune Study Post #1: Three Aettir

I have been facilitating a rune study "course" of sorts for a group of Heathen women, and have decided to post here as well in case the content is helpful for the broader community. The goal is to create discussion around the runes, to share knowledge and experience. In that light, please share your own relevant experience with runes for each post! I begin with a broad overview of the three aetts, and then continue on to discuss each rune in the Elder Futhark.

Image: ChaoseVIIn

Rune Post #1: Three Aettir

To start us off, I thought it would be helpful to take a step back and consider the entire runic alphabet and its structure. In the Elder Futhark, the 24 runes are divided into three families - aettir - of eight runes. Assigned to each family is a common title: the 1st is often called "Freyr/Freyja's aett," the 2nd "Heimdall's or Hagal's aett," and the 3rd "Tyr's aett." Each aett is considered to govern a particular process, and there is some variety in terms of definitions for each, including: creation/production (Aett 1); transformation/initiation/change (Aett 2); order/divinity (Aett 3). (Runic alphabets are referred to as "Futhark" due to the order of the first six runes in the 1st aett: fehu, uruz, thurisaz, ansuz, raidho, and kenaz).

For the sake of structure I'll be following the aettir when creating the rune posts, moving next to Fehu, and ending ultimately with Othala. (Incidentally, for those new to runes, dividing them into their respective families may help with learning and retention!)

Questions for consideration: 

1) Do you recognize/find value in the attire?

2) Does your understanding of them differ from what is included in this post, and if so, in what ways?

3) How do you incorporate them into your practice?

4) If you don't use them, why don't you?

Tarot Thursday Three: Spellwork and Ritual

Here's another round of Tarot Thursday Three, hosted by Julia from Spiral Sea Tarot. Feel free to participate on your own blog, or answer the questions in the comments below!

1. Does spell work have a place in your practice and if so, how?

Sort of. I don't necessarily connect Tarot with it, and I don't do it as often as I used to, but it is something that I practice from time to time. In fact when I was first starting to read for others years ago I didn't know how to market myself (I still don't like it!), so for a handful of months as a new reader I didn't see any movement at all in terms of reading requests. One day I decided to do a candle spell to invite fresh business, and within the next few days I suddenly had three new clients! I was pretty surprised (happily so).

I have a bóveda, or ancestor/spiritist altar, which has become my central focus/tool for setting intentions on, or doing workings around, particular areas of my life, or to support people who are struggling.

When my kids were very sick a month or so ago I used galdr and traced runes onto their backs and tummies, and over their tea, to help support their healing. I found it startlingly helpful.

So perhaps I use "spell work" more than I thought ;)

Celtic Tree Oracle

2. What is the element you most identify with and/or enjoy working with and why?

I've always been an earthy woman - the kind to smear mud on my face, and sit for long hours watching the tree branches bend and sway in the wind. But then there is something deeply healing and soothing about water, and while I've always loved lakes and rivers, this past year I've become much more attached to the sea. I wrote this after a recent beachside stay:

I spent a lot of time visualizing, 

last weekend at the sea. 

As I gazed, 

I leapt into not the waves 

but the deep green depths, 

far beyond the fisherman's pier. 

I felt the water wash over me, 

I dove and soared and leapt and breathed. 

Then, in the early hours of morning, 

a quiet in and out of tides, 

a bird call, 

a hush, 

a dance of sunrise. 

Peace, it was.

And I've also been thoroughly enjoying working with fire. I love lighting candles, and do so almost daily, but last month's celebration of Biakendai/Biikebrennen was particularly beautiful and cathartic. 

3. Besides the cards, what are your favourite tools for divination and/or ritual?

I work with the runes daily, though I rarely post about it. I'm currently facilitating a slow-paced study of the Elder Futhark for a group of Heathen women on Facebook. I read Lenormand for almost two years, and studied it voraciously. I still enjoy it but find myself rarely pulling out a Lennie deck of late.

As for ritual: candles, altar space, cards, incense, and my thoughts.

Mannaz and the Ace of Fire

A few days ago I pulled the Ace of Fire from the Dreams of Gaia Tarot as my morning draw. I didn't have a particular question in mind, but I've been trying to breathe my way through the current political climate, and the card immediately felt relevant. The Ace of Fire is a card of action - of manifestation of the creative impulse. Interestingly, in Spanish "manifestación" is the word for political demonstrations or protests. It is the voice of the people made manifest through the gathering of many into one.

I like the image on this card. The fire dragon reminds us of our own inner power to influence change in the world. The spider and her web is a symbol of interconnectedness - what affects one, affects all, in some way or another. We are not isolated individuals, but a community of unique essences that are ultimately woven together into a common tapestry. The spider web encases an egg, the potential for new life. The spider guards it carefully. What will be born from this possibility?

The other day I heard someone say that this deep upheaval is serving to wake us up out of complacency. We are now feeling spurred into action to protect and uphold liberties and equalities that perhaps were taken for granted for too long. There is a move to hold hands with each other, to forge bridges, and break the long-standing and outdated socio-cultural divides between communities who largely share the same values and core principles.

There is a call to learn, to understand, to advocate, to volunteer, to be heard.

As I pondered all of this, I recalled that the previous morning's rune draw (which was still sitting on my altar) was Mannaz. Unlike my card-of-the-day, I had indeed asked a question prior to drawing this rune. I said, "How? How can we combat ignorance? How can we protect the environment, and human rights, and healthcare, in the face of this new administration?" I can't imagine a more appropriate response than Mannaz.

A well-worn, nearly unreadable rune: Mannaz.

Mannaz represents humankind, our unique place in the landscape of community. I have drawn this rune before, particularly on days where issues of racism and inequality have weighed heavily on my mind. This rune calls us to identify and name our values, and to consider how they compare, contrast, or interact with those of other people: of our city, state, country, and world. Mannaz calls us to community mindfulness and mindedness. It calls us to high-level thinking, and to common action. The rune itself looks almost like two people standing side by side, an arm extended down to touch one another's waist; an open embrace. Mannaz says that each person does have a voice, and can make a difference. Moreover, it reminds us that each of us is charged with the responsibility of holding our community - local, national, and beyond - to a higher standard of action, behavior, and principle. None of us is off the hook; we all have a part to play.

Three Angles on Inauguration Day

This morning I pulled out two decks that called to be used for a reading: Dark Goddess Tarot and the Earthbound Oracle. It was one of those moments where your intuition is pulling you in a particular direction, and rather than question it you just go along for the ride. As I was settling down to shuffle I realized that the Dark Goddess is fitting for today as thousands of women descend upon Washington D.C. to announce their (our) unyielding presence.

First I drew from the Earthbound Oracle: Deceit.

A two-headed snake lies coiled, looking outward. One of the most mind-boggling aspects of the current political situation in the United States is the depth of shameless hypocrisy surrounding the notion of "lying." Hillary Clinton was marked with the scarlet letter "L" and yet it was her opponent who strangely became ever more popular with each falsehood uttered confidently and contemptuously. It has become jarringly apparent that truth is irrelevant. Nearly everything that the President-elect says is false - demonstrably so - and yet his followers either trust him in spite of the evidence, or they downplay its significance. In my opinion that is extraordinarily dangerous.

Yesterday one of my favorite news pundits said (and I'm paraphrasing here): "It's no longer time to support the important institutions and programs that make up Obama's strong legacy - it's now time to defend them." We can battle deceit with truth, but we have to be sure that we make our voices heard, and that we are unrelenting and consistent in our message.

Then I drew Santa Muerte, Death, from the Dark Goddess Tarot.

One of the most common ways that this card is described by readers is as a "transition," so it's apt to see it on this day of critical transfer of power from an outgoing, and very dear, President, to a new, and rather unpopular one. This is certainly a death, of sorts. And it's not without pain and grief. In fact there is a group of women I know who are wearing black today, in mourning. I decided to don, instead of black, my Obama shirt, which I purchased promptly following the election day this past November. I didn't formulate the sentiment into words, but essentially I was declaring my position: This is my President. My mother posted a wise quote by Judd Apatow today:

"I don’t think it serves a purpose to be against him. It only serves a purpose to fight issue by issue."

So in the wake of the inauguration, a time replete with uncertainty and charged with the unmoored feeling that is a part of loss, this gives us something to focus on: a tangible action to take, a perspective we can get behind.

When I went to photograph these cards I decided to take that moment to pull my daily rune. I don't normally post about my rune draws, but when Uruz came out of my rune pouch, it felt like a potent cap to the two cards I had drawn, a pyramid of complementary energies.

Uruz is the wild aurochs, it is strength and vibrancy and well-being and power. My thoughts went immediately to the women marching on Washington today, and to all of the people gathering together across the country to make their convictions evident - both to the powers that be, and to each other. There is great power in unity, and great strength in sharing a common cause. This is precisely what we need as we take our next steps forward as a people. May our endurance never wane.