What Are Your Names?

I am participating in the research project of a Heathen acquaintance, and while working on a questionnaire that in part discussed "labels," I was inspired to create my own version of stanzas 46-54 of the Grimnismal (a poem in the Poetic Edda where Odin lists his many names).

What would you say about yourself? What are your names? How have people known you? This is just a draft of my own, but it was quite thought-provoking to consider:

I have been called Peace-Maker, and Ungrateful, 
Kind-Heart, Leader, 
Gentle One, and Tall-Girl.
I have been called Diviner, and Image-Maker,
Furious, and Schemer.
I have called myself Scholar and Loner,
Herb-Harvester, and Shy.
Joyful-Spirit, Heart-Breaker, 
Weak-One, and Strong-One,
Dancer and Fearful and Brave.
They called me Strange-One in Bergvik’s hall, 
But Quiet at Titus’s place.
I was called Odd-Duck, and Mystery
Observer, and Terrible,
Rude, and Filthy, and Fearsome.
Olivia is my name, but before that I was 
Battle-Avoider and Laughter-Wise.
I think all these names were used for me alone.

I may add to this over time, but it was a great exercise. If you decide to write your own, please feel free to share it with me!

Rune Post #25: Othala

Here is the (slightly delayed) final rune post featuring Othala, the twenty-fourth rune of the Elder Futhark, and eighth rune in the third aett.

Othala translates to "homeland," and connects to themes of property/land, ancestral legacy, ancestral streams, inheritance, and home.*

An Anglo Saxon rune poem reads:

An estate is very dear to every man,

if he can enjoy there in his house

whatever is right and proper in constant prosperity.

Questions:

1) What other meanings do you attribute to Othala?

2) How do you utilize this rune in your practice?

3) If Othala has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?


*It has sadly been misappropriated by some neo-Nazi groups that seek to align heathenry with racist ideology; it's critical to understand that the runes (and heathenry as a whole) have absolutely nothing to do with such ignorance, small-mindedness, and hatred.

Rune Post #24: Dagaz

Happy Wednesday! Today's focus will be on Dagaz, the twenty-third rune of the Elder Futhark, and seventh rune in the third aett.

Dagaz translates to "day," and connects to themes of daylight, breaking dawn, awareness, enlightenment, sudden and powerful realizations, cognition, enjoyment, breakthroughs, clarity, and hope.

Power of the Runes by Voenix; Ostara Tarot

This morning I happened to pull Dagaz (along with a Tarot card - the Page of Swords). Later I realized that Dagaz was today's rune post as well, and so I thought I would share what I wrote about that pairing:

This Page frequently comes up in connection to my relationship with Odin, so I wondered which rune would then appear...sure enough it is Dagaz, the Odinic Paradox, the great awareness, the meeting of right and left brains, the light bearer. There he sits, nursing a vibrant fire as the sun just starts to make its way over the edge of the horizon.

The Page is a seeker, asks questions, pursues knowledge and information and truth. The Page is a student of the universe, curiosity not constrained by age or social norms. We all see the world through different eyes, and yet as different as our experiences may be, there is something true in them all. I value the pursuit of understanding as a precious resource, cradling the reality that two opposites may indeed be part of the same whole.

An Old English rune poem reads:

Day, the glorious light of the Creator, 

is sent by the Lord;

it is beloved of men, 

a source of hope and 

happiness to rich and poor,

and of service to all.

Questions:

1) What other meanings do you attribute to Dagaz?

2) How do you utilize this rune in your practice?

3) If Dagaz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

Rune Post #23: Ingwaz/Inguz

Today's second rune post concerns Ingwaz, the twenty-second rune of the Elder Futhark, and sixth rune in the third aett.

Ingwaz translates to "seed," and corresponds to Yngvi-Frey. This rune connects to themes of agriculture, energy, completion of a cycle, internal development, male fertility, and natural order.

Power of the Runes deck - Voenix

The seed is a powerful metaphor for the energy of this rune... the idea of the potency of climax, the internal machinations that precede a young plant's emergence from the soil; deep potential waiting for the right moment to burst forth.

An Old English rune poem reads:

Ing was first, among the East-Danes,

seen by men

until he again eastward

went over the wave;

the wain followed on;

this is what the warriors

called the hero.

Questions:

1) What other meanings do you attribute to Ingwaz?

2) How do you utilize this rune in your practice?

3) If Ingwaz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

Rune Post #22: Laguz

Today's focus will be on Laguz, the twenty-first rune of the Elder Futhark, and fifth rune in the third aett.

Laguz translates to "water," and connects to themes of life, the unconscious, memory, dreamtime, the emotional body, psychic experiences, ebb and flow.

Power of the Runes deck - Voenix

An Anglo Saxon rune poem reads:

The ocean seems interminable to men,

if they venture on the rolling bark

and the waves of the sea terrify them

and the stallion of the deep heed not its bridle.

Questions:

1) What other meanings do you attribute to Laguz?

2) How do you utilize this rune in your practice?

3) If Laguz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

Rune Post #21: Mannaz

Happy Wednesday! Today's focus will be on Mannaz, the twentieth rune of the Elder Futhark, and fourth rune in the third aett.

Mannaz translates to "mankind," and connects to themes of broad community, the experience of humanity, contemplation, the soul, the self in the context of the "many."

An Icelandic rune poem reads:

Man is delight of man

and augmentation of the earth

and adorner of ships.

Power of the Runes deck - Voenix

This rune poem reminds me of stanza 47 of the Havamal:

I was young once,

I walked alone,

and I became lost on my way.

I felt like I was rich when I met another traveler - 

people's joy is in other people.*

I have found Mannaz to be a bit elusive, though it has come up most often for me during times of my own contemplation of the human condition (racism/prejudice, the political climate, my own values and how they relate to others, etc.).

Questions:

1) What other meanings do you attribute to Mannaz?

2) How do you utilize this rune in your practice?

3) If Mannaz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

*Jackson Crawford translation

Rune Post #20: Ehwaz

Happy Wednesday! Today's focus will be on Ehwaz, the nineteenth rune of the Elder Futhark, and third rune in the third aett.

Ehwaz translates to "horse," and connects to themes of partnership, trust, friendship, connection between two entities, and forward movement. It can also connect to topics involving animals, and is often correlated with Sleipnir, Odin's eight-legged steed.

An Anglo Saxon rune poem reads:

The horse is a joy to princes in the presence of warriors.

A steed in the pride of its hoofs,

when rich men on horseback bandy words about it;

and it is ever a source of comfort to the restless.

I have so many funny stories with Ehwaz..... every time I draw it in the morning, I automatically think: "Two cars." In my personal experience this rune always means that I will be traveling with someone in tandem.

For example, I pulled this rune on a day my family was planning to go to a barbecue. I couldn't imagine why we would go in two cars, but sure enough in the afternoon my husband told me that our friend requested he come early to help set up, so we ended up driving separately.

Another day I pulled this rune when my daughter had a school concert, and my husband was running late, and so met us there after work.

Once I pulled this rune when my sister helped me take the car into the shop - she drove behind me so that we could leave together after dropping mine off for servicing.

Now my husband is in Sweden, and yet I pulled this rune last Saturday. I thought "this should be interesting!" My daughter had a volunteer project at a park that morning, so the kids and I dropped her off in my car. Later we decided to pick her up and head straight out to a park by a big lake nearby. Since the highway is the fasted route, I swapped cars to take my husband's as it has the SunPass (for toll routes) in the front windshield.

Even this morning, on the day I am posting about Ehwaz, I pulled Ehwaz. ;) On my way to work I thought I'd like a coffee, but decided to wait until getting to campus, and then I'd walk over to the cafe. In the end I walked over there with a colleague so that we could have a "walking meeting." Not car related, but certainly connected to partnership and movement!

Questions:

1) What other meanings do you attribute to Ehwaz?

2) How do you utilize this rune in your practice?

3) If Ehwaz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

Rune Post #19: Berkano

Happy Wednesday and Happy Midsummer! Today's focus will be on Berkano, the eighteenth rune of the Elder Futhark, and second rune in the third aett.

Berkano translates as "birch," or "birch goddess," and connects to themes of birth/rebirth, motherhood, nurturing, creation, sanctuary, fertility, and the emergence of new ideas/projects.

Power of the Runes deck - Voenix

An Old Icelandic rune poem reads:

Birch is a leafy twig

and little tree

and fresh young shrub.

Questions:

1) What other meanings do you attribute to Berkano?

2) How do you utilize this rune in your practice?

3) If Berkano has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

4) What deities do you connect to Berkano? Frigg? Freyja? Holda?

Rune Post #18: Tiwaz

Happy Wednesday! Today's focus will be on Tiwaz, the seventeenth rune of the Elder Futhark, and first rune in the third aett.

Tiwaz refers directly to the god Tyr, and therefore connects to themes of justice, victory, clear judgment, leadership, and sacrifices made for a greater cause.

An Old Icelandic rune poem reads:

Tyr is the one-handed god

and the leavings of the wolf

and the ruler of the temple.

Tyr is best known in lore for having sacrificed his sword hand during the binding of the wolf Fenrir. This rune poem clearly makes reference to that history. Additionally, there is some suggestion that Tyr may have occupied the role of principal "sky god" (as opposed to Odin) prior to the Migration Period (this period occurred roughly during the first millennia A.D., and ended about a hundred years prior to the start of the Viking Age in 793).

In the Eddic poem Sigrdrífumál, Sigrdrífa (the valkyrie) instructs Sigurd to carve "victory runes" on his sword, and call on Tyr two times, in order to achieve victory in battle.

Questions:

1) What other meanings do you attribute to Tiwaz?

2) How do you utilize this rune in your practice?

3) If Tiwaz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

Rune Post #17: Sowilo

Happy Wednesday! Today's focus will be on Sowilo, the sixteenth rune of the Elder Futhark, and eighth (final) in the second aett.

Sowilo's literal meaning is "sun," and it connects to themes of confidence, success, achievement of goals, the sun wheel, guidance, optimism, energy, and honor.

Power of the Runes ~ Voenix (US Games Systems)

An Old English rune poem reads:

Sun is by sea-men

always hoped for

when they fare far away

over the fishes bath

until the brine-stallion

they bring to the land.

(I love the kennings in this one!)

Questions:

1) What other meanings do you attribute to Sowilo?

2) How do you utilize this rune in your practice?

3) If Sowilo has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

Rune Post #14: Eihwaz

Happy Wednesday! Today's focus will be on Eihwaz, the thirteenth rune of the Elder Futhark, and fifth in the second aett.

Eihwaz translates to "Yew," and connects to themes of initiation, death mysteries, protection, and transformation.

Eihwaz is typically associated with Ullr, and the wood of the Yew was favored for bow-making due to its strength, flexibility, and magical protective qualities.

An Anglo Saxon rune poem reads:

The yew is a tree with rough bark,

hard and fast in the earth,

supported by its roots,

a guardian of flame and a joy

upon an estate.

Interestingly, an Old Icelandic rune poem reads:

Yew is a strung bow

and brittle iron

and Fárbauti of the arrow.

The latter portion is a reference to Loki's father, "cruel striker." The early Swedish philologist, Axel Kock, theorized that Fárbauti represented lightning (and his "arrow" set Laufey to flame, thus birthing wild fire = Loki). Both poems, then, have this reference to fire or flame. Thoughts?

Questions:

1) What other meanings do you attribute to Eihwaz?

2) How do you utilize this rune in your practice?

3) If Eihwaz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

Rune Study Post #13: Jera

Happy Wednesday! Today's focus will be on Jera, the twelfth rune of the Elder Futhark, and fourth in the second aett.

Jera translates to "year," and connects to themes of harvest, the turn of the seasons, patience, peace, cycles, cause-and-effect, and harmonious movement with the flow of time.

Though Ingwaz is directly associated with Freyr, I have seen correlations made between Freyr and Jera due to the harvest/peace/abundance aspects of the rune. However, some connect Sif to Jera, for similar reasons.

Questions:

1) What other meanings do you attribute to Jera?

2) How do you utilize this rune in your practice?

3) If Jera has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

4) What deities do you connect with Jera?

Rune Study Post #12: Isa

Happy Wednesday! Today's focus will be on Isa, the eleventh rune of the Elder Futhark, and third in the second aett.

Isa translates to "ice," and connects to themes of stillness, inertia, cold or cooling, focus, the ego and will, and control.

An Anglo Saxon rune poem reads:

Ice is very cold and immeasurably slippery;

it glistens as clear as glass and most like to gems;

it is a floor wrought by the frost, fair to look upon.

Power of the Runes deck by Voenix

An Old Icelandic rune poem reads:

Ice is bark of rivers

and roof of the wave

and destruction of the doomed.

I particularly like the Icelandic poem, as that first bit reminds me of the ice that can cover rivers during the heart of winter. Ice gives the illusion of stasis, but under the "bark of rivers" there is so much movement taking place.

Questions:

1) What other meanings do you attribute to Isa?

2) How do you utilize this rune in your practice?

3) If Isa has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?

How Way Leads on to Way

Every once in a while I become mesmerized by the interconnectedness of things, and feel compelled to talk about it: this is one of those moments.

Last Friday I attended a psychometry meeting with a group of (mostly) women. It was the first time in many months that I was able to go, and it was lovely to reconnect with familiar faces. Each meeting begins with a meditation - different each time - meant to calm the mind and open us to the energies of the people and environment around us.

This time our meditation facilitator guided us through the opening of each chakra, and then to the expansion of those energies outward into the earth, the town, the world, and cosmos. Two things were very evident to me during this experience:

• As I expanded outward into the depths of space, I felt Odin's presence, and I was very happy. Being there brought me back to a dream I'd had nearly a year ago (May 2016) about being in outer space, not seeing - but clearly feeling - Odin, and seeing concentric circles surrounding the planet. I won't go into detail here, but if you're curious, feel free to click here to read my post about it.

• I felt a deep calling to connect more deeply to the Earth, and to mother energy. 

Shortly thereafter we began to "read" our objects (click here to read about how psychometry works), and the elderly woman who had my silver bracelet told me (among other things) that she felt I was on earth to teach peace. This is a theme that has been relatively consistent throughout my life. In fact, my tutelary Orisha is Obatalá, who is known for wisdom, patience, and peace. As I was listening to her read the notes she had written, I wondered about that, and about how over the past few years I feel like I've been developing my warrior qualities - how do the two connect when they seem so contrary? 

Yesterday I was feeling a bit glum and in need of "something" unidentifiable. In the evening my husband, son, and I drove downtown to my favorite metaphysical shop. I wandered. I had no clear purpose. I reviewed cards, but none called to me. I wandered through the crystal room, looked, and browsed, and then I saw a small basket filled with green stones - Green Aragonite. I am not normally attracted to green stones (which is a little funny, since green is one of my favorite colors!), but this felt good to me. I sorted through the basket and found a beautiful piece, striated with rusty lines reminiscent of lightning bolts. I was unsure of its characteristics, but it felt calming and nurturing, and right, so I kept it in my hand. 

Then I went to the book room, and let my eyes run over the titles. I thought I caught a glimpse of the word "trees" so I went back over the same shelf more slowly, and found a new book there called, "Be More Tree," by Alice Peck. Hmmm...... I pulled it out and started to flip through it, and I fell in love. The book reviews the qualities of a large array of trees from around the world - their characteristics, their cultural associations and mythologies. There are excerpts from well-known authors that capture the essence or teaching of a particular tree. There are suggestions for ways to "be more tree." 

Over the past month or two I quite suddenly started being utterly moved by the beauty of trees that I'd walked by hundreds of times before. I have always loved trees, and one of my favorite things about the nightly strolls that my husband and I take is the opportunity to simply see and appreciate them (and the birds, and flowers). And yet it was like I was observing them with a whole new set of eyes. I would stop mid-stride, mouth hanging open, ogling the elegance of an oak tree. Once I was so transfixed by the movement of the branches overhead dancing in the evening breeze, the last tendrils of sunlight weaving through their leaves, that my husband had to remind me that a car was coming, and that I should probably move! 

I pondered the Norse creation story, which tells that the first humans were created out of trees. When we went to a local Easter egg hunt, I saw groups of people waiting for the event to start, and next to them there were stands of cypress and oak trees. All I could think of was Ask (Ash) and Embla (Elm), and how closely we are related, somehow.

Indeed, in Germanic cosmology, the multiverse is contained within Yggdrasill, the World Tree. 

This tree book felt just as right as the stone I was carrying, so I purchased both and left the shop. Later I researched Green Aragonite, and found that it connects to Earth goddess energy, and helps calm the nerves. Hm! That was so timely in light of my meditation experience a couple of days before, and an unsurprising-but-affirming reminder that intuition is the best tool for selecting stones. 

Before bed I flipped the book open and it landed "randomly" on Olive - my namesake! Olive is associated with peace, which got me thinking about the psychometry reading, and about my earlier musing on the dichotomy between peace and warrior energy. 

And I realized that they are entirely complementary. We tend to think of them as opposites, but without the courage of the warrior spirit, can there ever be true peace? When I was young (and even into my young adulthood) conflict was deeply challenging for me. I avoided it at all cost, I worked hard to promote harmony and mutual understanding. I thought of myself as a "peace-loving" person, and while that was true, it was also true that I often avoided conflict out of fear. It is one thing to have the courage to be confrontational if necessary, but to prefer the route of thoughtfulness, diplomacy, and peace. It is quite another thing when the preference for peace stems from a place of fear and self-doubt. Obatalá is the Orisha of peace and wisdom, but he was also a great warrior who went to battle countless times. I don't believe he would have been able to be such a valuable force for cool-headed thinking and a calm demeanor without first having learned what it means to fight. 

In that sense, I see how the development of my warrior energy has been a sort of healing process (especially under the tutelage of Odin, though Obatalá's offerings are present here as well), and ultimately serves to make my preference for peace all the more meaningful. 

Rune Study Post #11: Nauthiz

Happy Wednesday! Today's focus will be on Nauthiz, the tenth rune of the Elder Futhark, and second in the second aett.

Nauthiz translates to "need," or "need-fire," and connects to themes of self-reliance, hard work, resistance, the effort expended toward the realization of achievements, drudgery, and working one's örlög and wyrd. In Nauthiz, the discomfort of friction kindles the fire of the will. This is also a rune utilized in romantic endeavors/magic.

A small anecdote: last week I was feeling pressure to finally sit down and complete a writing project that I had been putting off for a few weeks; I knew I had to sit down and push it out (there is some quality of "birthing pains" to this rune, I find). I didn't want to, wasn't in the mood, but I hunkered down and focused and got it done anyway. Later I recalled that I'd pulled Nauthiz that morning, and it was such a perfect fit for that central focus of my day.

Power of the Runes - Voenix

An Old Norwegian rune rhyme* reads:

Need makes for a difficult situation;

the naked freeze in the frost.

An Old Icelandic rune poem* reads:

Need is the grief of the bondmaid

and a hard condition to be in,

and toilsome work.

Questions:

1) What other meanings do you attribute to Nauthiz?

2) How do you utilize this rune in your practice?

3) If Nauthiz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?


*translation from Runecaster's Handbook by Edred Thorsson

Rune Study Post #10: Hagalaz

Happy Wednesday! Today's focus will be on Hagalaz, the ninth rune of the Elder Futhark, and first in the second aett.

Hagalaz translates to "hail stone," and connects to themes of disruption, bad weather, unexpected change, unpleasant (but ultimately positive) transformation, and the discomfort that accompanies growth and becoming. The hail falls, cold and harsh and even damaging at times, but when it melts the water nourishes the earth and encourages new seeds to grow. In its alternate form, Hagalaz appears a bit like a snowflake (as depicted in the card illustration shown below), and is said to contain the seeds of all other runes.

Power of the Runes deck by Voenix (US Games Systems)

An Old English rune poem* reads:

Hail is the whitest of grains,

it comes from high in heaven,

showers of wind hurl it,

then it turns to water.

An Old Icelandic rune poem* reads:

Hail is a cold grain,

and a shower of sleet,

and the destroyer of snakes.

Questions:

1) What other meanings do you attribute to Hagalaz?

2) How do you utilize this rune in your practice?

3) If Hagalaz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?



*translation from Runecaster's Handbook by Edred Thorsson

Death as a Source of Power

As part of my participation in an April Instagram challenge, I drew a card from the Major Arcana meant to represent the archetype from which I draw power. As I started to shuffle, my mind began to wander...what card would appear? I can say that of all of the images that passed through my thoughts, I was not expecting the one that I finally pulled - and it is in those moments that the most interesting and unexpected insights emerge....

I draw power from Death.

Druid Craft Tarot - Art by Will Worthington

I see the tale of Ceridwen, Gwion, and Taliesen here in the cauldron's crest, and it has special significance for me at the moment, another iteration of a common theme of inspiration and transformation.

In Death I see the story of our ancestors. How many people have contributed to our bloodline, have died without their names or stories ever being recorded? And yet they influence us still, in our blood and bones, in our örlog and our hamingja, the substance of our very souls. We are their legacy. Death - even our own mortal one - is not the end of our tale, nor that of those who will draw on our guidance far in the future when we are in turn ancestors, when perhaps even our own names and stories have been forgotten. No matter what, our essence is an indelible thread in the fabric of existence.

I draw my power from my ancestral past, and from the mythologies that still serve to teach timeless lessons to us after thousands of years.

I draw my power from the cycle of death and birth, or creation, and change; death and life are indivisible lovers.

Yesterday's Hanged Man, drawn as the "source of my skills," brought to mind, as always, Odin's story of self-sacrifice. Today's Death furthers that line of connection: to greet its presence every day, even in its smallest measures - the death of a thought, a feeling, an assumption, a limitation, of an expectation or desire - to allow something new to be born in its place: that is life and growth.

Rune Study Post #9: Wunjo

Happy Wednesday! Today's focus will be on Wunjo, the eighth and final rune of the first aett.

Wunjo translates to "joy," and connects to themes of harmony, happiness, joy in community and family, and hope.

Given the state of horror in the world at present, I am particularly happy to arrive at this rune: may its energy reach into the hearts of all those who are suffering deep and unimaginable sorrow, and transform the hate and power-centric mindsets of those perpetrating terrible acts against the innocent.

An Anglo Saxon rune poem* reads:

Joy is had by the one who knows 

few troubles, pains and sorrows,

and to him who himself has

power and blessedness,

and a good enough house.

Questions:

1) What other meanings do you attribute to Wunjo?

2) How do you utilize this rune in your practice?

3) If Wunjo has presented itself in your rune castings, how have you seen its energy manifested?

*translation from Runecaster's Handbook by Edred Thorsson

Rune Study Post #8: Gebo

Happy Wednesday! Today's focus will be on Gebo, the seventh rune of the first aett.

Gebo translates to "gift," and connects to themes of gift giving, generosity, reciprocity, and exchange of sexual energy.

An Anglo Saxon rune poem (translated by Marijane Osborn) reads:

Giving is a grace that gains respect 

and honor for the giver; those owning nothing

find it a help when perhaps there's no other.

Questions:

1) What other meanings do you attribute to Gebo?

2) How do you utilize this rune in your practice?

3) If Gebo has presented itself in your rune castings, how have you seen its energy manifested?

Rune Study Post #6: Raidho

This post is part of an ongoing rune study series that invites discussion around the runes and personal experiences that relate to working with this system.

Today's focus will be on Raidho, the fifth rune of the first aett.

Raidho translates to "wagon," and in a basic sense represents travel, movement, transportation, and journeying.

The Anglo Saxon rune poem (translated by Tom Wulf) reads:

Riding is to the warrior in the hall easy,

But very strenuous for one who sits on top,

Of a powerful horse over the long miles.

In a very mundane example, this is a rune I often pull on days that I end up doing a lot of driving around town for leisure activities or various errands (usually the nice sort!).

Questions:

1) What other meanings do you attribute to Raidho?

2) How do you utilize this rune in your practice?

3) If Raidho has presented itself in your rune castings, how have you seen its energy manifested?

This catches us up to the current course flow! Tomorrow I will post on Kenaz, and I will only be posting every Wednesday from then onward.