I am participating in the research project of a Heathen acquaintance, and while working on a questionnaire that in part discussed "labels," I was inspired to create my own version of stanzas 46-54 of the Grimnismal (a poem in the Poetic Edda where Odin lists his many names).
What would you say about yourself? What are your names? How have people known you? This is just a draft of my own, but it was quite thought-provoking to consider:
I have been called Peace-Maker, and Ungrateful,
Kind-Heart, Leader,
Gentle One, and Tall-Girl.
I have been called Diviner, and Image-Maker,
Furious, and Schemer.
I have called myself Scholar and Loner,
Herb-Harvester, and Shy.
Joyful-Spirit, Heart-Breaker,
Weak-One, and Strong-One,
Dancer and Fearful and Brave.
They called me Strange-One in Bergvik’s hall,
But Quiet at Titus’s place.
I was called Odd-Duck, and Mystery
Observer, and Terrible,
Rude, and Filthy, and Fearsome.
Olivia is my name, but before that I was
Battle-Avoider and Laughter-Wise.
I think all these names were used for me alone.
I may add to this over time, but it was a great exercise. If you decide to write your own, please feel free to share it with me!
Showing posts with label norse pagan. Show all posts
Showing posts with label norse pagan. Show all posts
Monday, October 2, 2017
Thursday, July 27, 2017
Rune Post #23: Ingwaz/Inguz
Today's second rune post concerns Ingwaz, the twenty-second rune of the Elder Futhark, and sixth rune in the third aett.
Ingwaz translates to "seed," and corresponds to Yngvi-Frey. This rune connects to themes of agriculture, energy, completion of a cycle, internal development, male fertility, and natural order.
The seed is a powerful metaphor for the energy of this rune... the idea of the potency of climax, the internal machinations that precede a young plant's emergence from the soil; deep potential waiting for the right moment to burst forth.
An Old English rune poem reads:
Questions:
1) What other meanings do you attribute to Ingwaz?
2) How do you utilize this rune in your practice?
3) If Ingwaz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?
Ingwaz translates to "seed," and corresponds to Yngvi-Frey. This rune connects to themes of agriculture, energy, completion of a cycle, internal development, male fertility, and natural order.
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| Power of the Runes deck - Voenix |
An Old English rune poem reads:
Ing was first, among the East-Danes,
seen by men
until he again eastward
went over the wave;
the wain followed on;
this is what the warriors
called the hero.
Questions:
1) What other meanings do you attribute to Ingwaz?
2) How do you utilize this rune in your practice?
3) If Ingwaz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?
Wednesday, June 21, 2017
Rune Post #19: Berkano
Happy Wednesday and Happy Midsummer! Today's focus will be on Berkano, the eighteenth rune of the Elder Futhark, and second rune in the third aett.
Berkano translates as "birch," or "birch goddess," and connects to themes of birth/rebirth, motherhood, nurturing, creation, sanctuary, fertility, and the emergence of new ideas/projects.
An Old Icelandic rune poem reads:
Questions:
1) What other meanings do you attribute to Berkano?
2) How do you utilize this rune in your practice?
3) If Berkano has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?
4) What deities do you connect to Berkano? Frigg? Freyja? Holda?
Berkano translates as "birch," or "birch goddess," and connects to themes of birth/rebirth, motherhood, nurturing, creation, sanctuary, fertility, and the emergence of new ideas/projects.
![]() |
| Power of the Runes deck - Voenix |
Birch is a leafy twig
and little tree
and fresh young shrub.
Questions:
1) What other meanings do you attribute to Berkano?
2) How do you utilize this rune in your practice?
3) If Berkano has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?
4) What deities do you connect to Berkano? Frigg? Freyja? Holda?
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Wednesday, May 31, 2017
Rune Post #16: Algiz
Happy Wednesday! Today's focus will be on Algiz, the fiftteenth rune of the Elder Futhark, and seventh in the second aett.
Algiz's (also called Elhaz) literal meaning is "elk," and it connects to themes of protection, connection to the divine, the higher self, and inner strength.
As it intersects with the connection to divine forces at work in our lives, Algiz is often connected to Valkyries, who in lore are said to at times take the form of swans.
An Anglo-Saxon rune poem reads:
Questions:
1) What other meanings do you attribute to Algid?
2) How do you utilize this rune in your practice?
3) If Algiz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?
Algiz's (also called Elhaz) literal meaning is "elk," and it connects to themes of protection, connection to the divine, the higher self, and inner strength.
As it intersects with the connection to divine forces at work in our lives, Algiz is often connected to Valkyries, who in lore are said to at times take the form of swans.
An Anglo-Saxon rune poem reads:
The Elk-sedge usually lives in the fen,
growing in the water. It wounds severely,
staining with blood any man
who makes a grab at it.
Questions:
1) What other meanings do you attribute to Algid?
2) How do you utilize this rune in your practice?
3) If Algiz has presented itself in your rune work or castings, how have you seen its energy manifested, or experienced its impact?
Monday, May 1, 2017
SHEathenry Podcast: Conference of Heathen Women, Your Questions Answered
The 1st Conference of Heathen Women is taking place this July 28-30th in Asheville, North Carolina, and this past Saturday morning I had the chance to join a co-organizer, Hilary Wehrle, and host Alvilldr Infägra, to chat about the conference details - click here to listen!
Wednesday, March 15, 2017
Rune Study Post #1: Three Aettir
I have been facilitating a rune study "course" of sorts for a group of Heathen women, and have decided to post here as well in case the content is helpful for the broader community. The goal is to create discussion around the runes, to share knowledge and experience. In that light, please share your own relevant experience with runes for each post! I begin with a broad overview of the three aetts, and then continue on to discuss each rune in the Elder Futhark.
Rune Post #1: Three Aettir
To start us off, I thought it would be helpful to take a step back and consider the entire runic alphabet and its structure. In the Elder Futhark, the 24 runes are divided into three families - aettir - of eight runes. Assigned to each family is a common title: the 1st is often called "Freyr/Freyja's aett," the 2nd "Heimdall's or Hagal's aett," and the 3rd "Tyr's aett." Each aett is considered to govern a particular process, and there is some variety in terms of definitions for each, including: creation/production (Aett 1); transformation/initiation/change (Aett 2); order/divinity (Aett 3). (Runic alphabets are referred to as "Futhark" due to the order of the first six runes in the 1st aett: fehu, uruz, thurisaz, ansuz, raidho, and kenaz).
For the sake of structure I'll be following the aettir when creating the rune posts, moving next to Fehu, and ending ultimately with Othala. (Incidentally, for those new to runes, dividing them into their respective families may help with learning and retention!)
Questions for consideration:
1) Do you recognize/find value in the attire?
2) Does your understanding of them differ from what is included in this post, and if so, in what ways?
3) How do you incorporate them into your practice?
4) If you don't use them, why don't you?
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| Image: ChaoseVIIn |
To start us off, I thought it would be helpful to take a step back and consider the entire runic alphabet and its structure. In the Elder Futhark, the 24 runes are divided into three families - aettir - of eight runes. Assigned to each family is a common title: the 1st is often called "Freyr/Freyja's aett," the 2nd "Heimdall's or Hagal's aett," and the 3rd "Tyr's aett." Each aett is considered to govern a particular process, and there is some variety in terms of definitions for each, including: creation/production (Aett 1); transformation/initiation/change (Aett 2); order/divinity (Aett 3). (Runic alphabets are referred to as "Futhark" due to the order of the first six runes in the 1st aett: fehu, uruz, thurisaz, ansuz, raidho, and kenaz).
For the sake of structure I'll be following the aettir when creating the rune posts, moving next to Fehu, and ending ultimately with Othala. (Incidentally, for those new to runes, dividing them into their respective families may help with learning and retention!)
Questions for consideration:
1) Do you recognize/find value in the attire?
2) Does your understanding of them differ from what is included in this post, and if so, in what ways?
3) How do you incorporate them into your practice?
4) If you don't use them, why don't you?
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